Aristotle and Thomas Aquinas
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Aristotle's background[ edit ] Aristotle — BC studied at Plato's Academy in Athensremaining there for about 20 years. Like Platohe sought universals in his philosophybut Aristotle and Thomas Aquinas Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesboswhere he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon in the island's centre.
No similarly detailed work on zoology was attempted until the sixteenth century; accordingly Aristotle remained highly influential for some two thousand years.
He returned to Athens and founded his own school, the Lycaeumwhere he taught for the last dozen years of his life. His writings on zoology form about a quarter of his surviving work. Main article: Hylomorphism Aristotle's biology is constructed on the basis of his theory of formwhich is derived from Plato's theory of Formsbut significantly different from it.
by Thomas Aquinas, Richard Berquist (Translator), Ralph McInerny
Plato's Forms were eternal and fixed, being Aristotle and Thomas Aquinas in the mind of God". Aristotle read more Plato's view and developed it into a set of three biological concepts.
These seeds thus contain form, or in modern terms information. It takes its form from wood its material cause ; the tools and carving technique used to make it its efficient cause ; and the design laid out for it its eidos or embedded information. Aristotle further emphasises the informational nature of form by arguing that a body is compounded of elements like earth and fire, just as a word is compounded of letters in a specific order.
As analysed by the evolutionary biologist Armand LeroiAristotle's biology included five major interlocking processes : [5] a metabolic process, whereby animals take in matter, change its qualities, and distribute these to use to grow, live, and reproduce a cycle of temperature regulationwhereby animals maintain a steady statebut Aristotle and Thomas Aquinas progressively fails in old age an information processing model whereby animals receive sensory information, alter it in the seat of sensation[e] and use it to drive movements of the limbs.
He thus separated sensation from thought, unlike all previous philosophers except Alcmaeon.
The Aristotelian soul died with the animal and was thus purely biological. Different types of organism possessed different types of soul.]
Aristotle and Thomas Aquinas Video
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It investigates the logical requirements for the most perfect of arguments, the demonstration, which proves a necessary conclusion from necessary premises. In his commentary on this treatise, Thomas Aquinas gives us perceptive interpretations of Aristotle's very concise and difficult text, together with illuminating explanations of the structure of the work as a whole and of the order of its parts. This new translation, based on the Leonine Commission's edition, seeks to render Aquinas's text faithfully in contemporary English. It includes a careful translation of the Latin text of Aristotle on which the commentary was based, with footnotes on passages where it differs from the Greek. To make the work as useful as possible for contemporary readers, the translator has provided an introduction and a supplementary commentary of his own. The introduction discusses three topics of fundamental importance for the study of the Posterior Analytics today: the relationship of Aristotle's logic to symbolic logic, the scope and subject matter of logic, and the status of the syllogism as an argument form. The supplementary commentary invites the reader to further reflection on the Posterior Analytics in the light of Aquinas's interpretation.COMMENTS5 comments (view all)
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