An Unfortunate Dualist Analysis

The aim of this book is to foster high quality philosophical production by Brazilian researchers who have been influenced by naturalist authors and Case Study Facilitate Counselling Process approaches may ignite deeper discussions. Contemporary philosophers mistakenly claim that naturalism is a recent philosophical development, having arisen perhaps with modern empiricism and has since then been defended against attempts to offer an essentially metaphysical model concerning ontology, knowledge, morality and language.

Even John Locke, known for defending a peculiar kind of empiricism, ended up supposing a supernatural element in order to sustain our cognitive faculties indispensable for human life and interaction.

There are obviously many examples of philosophers who included in their systems elements that are beyond the natural world and, thus, it seems correct to say that naturalism in general tends to oppose all approaches resembling those of Descartes and An Unfortunate Dualist Analysis. If this characterization is correct, naturalism cannot be considered a totally contemporary theoretical model. Metaphysical naturalism has been presented as an ontological thesis in which all things objects, events, facts or properties — but also properties and the relationships that characterize them are parts of the natural, physical world and that these things should be investigated under the light of natural science. Metaphysical naturalism, if thought of under this light, ends up irrevocably committing itself with some presuppositions very hard to be sustained.

In an extreme case, the naturalist thinker should be able to analyze various types of discourses compatibly with the precepts of metaphysical naturalism, that is, not using explanatory An Unfortunate Dualist Analysis that cannot be investigated by natural science.

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An Unfortunate Dualist Analysis It is nevertheless certain that this model of naturalism is dependent on a not less problematic supposition: that of the existence of true and correct scientific theories. The basic assumption present in these articles is that naturalism is highly compatible with a wide range of relevant philosophical questions and that, regardless of the classical problems faced by the naturalist, the price paid in endorsing naturalism is lower than that paid by essentialist or supernaturalist theories.

Yet, the reader will find a variety of approaches, from naturalism in Moral Philosophy and Epistemology to naturalism in the Philosophy of Language, Philosophy of Mind and of the Aesthetics. We would also like to thank our colleagues of the Study and Research Group in Philosophy of the 15 Graduate Program in Philosophy of UFPel for the free access of this volume in the Dissertatio-Filosofia series of e-books.]

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Functional Reduction as Mechanistic Explanation Phenomenal Consciousness and the Explanatory Gap New Type Physicalism Explanatory Pluralism for Philosophy of Mind From Explanatory Pluralism to Pluralistic Physicalism Pluralistic Physicalism and Causal Exclusion Worries Dimensions of Explanatory Power During that summer he also introduced me to Bob Richardson, who in turn introduced me to a whole new way of doing philosophy, and helped me see the shortcomings of traditional analytic philosophy of mind.