Understanding And Addressing Moral Distress
Cable Association. London, June The conference of Premiers and representatives of the Empire' opened at 10 Downing Street at noon to-day.
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Since our last meeting some notable gaps have occurred in the British Empire delegation. Sir Robert Borden formerly Premier of Canada. Hughes and Mr W. Massey are old friends, and we three enjoy the unenviable distinction of being the only Prime Ministers who took part in the war. Never did statesmanship demand more patience and wisdom.
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The war has produced a condition from which Understanding And Addressing Moral Distress will take years to recover. Two questions gave great anxiety; one was the disarmament of Germany, and the other reparations. The disarmament of Germany may be stated to be. The problem of the German fleet has disappeared, and so has the Austrian-German Army disap- peared as a great and powerful force. It numbered millions, and now it numbers little more thanIt is not so much Prussia that is giving us trouble as Bava- ria, but that difficulty will, I think, be overcome in a very short time, and the problem of disarmament—which is vital, because so long as Germany had a big army there was no guarantee of peace—will disappear.
Hughes the practical difficulties surrounding the problem of reparations. The question is how you are to transfer a payment from one country and make it in another. As Mr Hugheg knows, that problem has baffled all the financial experts in Paris, and only after two years have we hit upon an expedient which.
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That seems the viewj; of the Jtomanions, and they have a direct concern in it. The first essential to peace and reconstruction is that we stand by our treaties. Some grow weary of these great, responsibilities, and speak as though it was possible to renounce them without injustice to other peoples or detriment to ourselves. I venture to say such arguments are as shortsighted 'as they are false.
The League of Nations stands as a witness of the realisation of this truth. No progress, can be made towards the rehabilitation of Europe or the permanent peace of the world except upon the basis of the acceptance and enforcement of treaties. There may be relaxations here and there, followilng upon the discovory of new conditions, with the consent of all parties, but the treaties must stand, and no signatory should have the right to override any part of a treaty to which all are parties.
The Empire is bound by honor and interest alike to tho treaties which it signed, and unless the treaty faith is maintained an era of disorganisation, increasing misery and' smouldering war will continue, and civilisation may very easily be destroyed by the prolongation of that state of things.
There is no quarter of the world where we desire more greatly to maintain pet'Ce, TViir play for all nations; and to avoid competition in armaments than in the Pacific and the Understanding And Addressing Moral Distress Easit. Our alli'idieo with Japan has been a valuable factor in tho past.]
Understanding And Addressing Moral Distress Video
Seminar: The Role of Moral Courage and Culture in Addressing Moral Distress in Health Care Understanding And Addressing Moral Distress.Pity: Understanding And Addressing Moral Distress
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PARAPHRASE ESSAY ONLINE | 14 hours ago · THE EMPIRE. A GREAT CONFERENCE. COMMENT AND CRITICISM. THE TASKS AHEAD. CURING A SICK WORLD. Press Association—Copyright, AustraI Han . Compassion motivates people to go out of their way to help the physical, mental, or emotional pains of another and themselves. Compassion is often regarded as having sensitivity, which is an emotional aspect to suffering. Though, when based on cerebral notions such as fairness, justice, and interdependence, it may be considered rational in nature and its application understood as an activity. Jul 29, · Concept Based Learning Activity Moving from Moral Distress to Moral Courage Learning Outcome 1. Describe moral distress and moral courage. 2. Identify at least one situation in your clinical setting that has potential to lead to development of moral distress. 3. Describe a process for identifying and managing moral distress and developing moral courage. Learning [ ]. |
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