Oedipus Rex The Pursuit Of Self Knowledge

As new categories of suffering people prove amenable to psychoanalytic therapy, new techniques come to life, new aspects of the mind find clarification, and new therapeutic roles are created—the basic triad for which psychoanalysts make themselves responsible.

As clinicians, they accept their contract with the patient as the essence of their field of study and relinquish the security of seemingly more objective methods; as theorists, they maintain a sense of obligation towards continuous conceptual redefinition and resist Oedipus Rex The Pursuit Of Self Knowledge lure of seemingly more profound or of more pleasing philosophic short-cuts; and finally, as humanists, they put self-observant vigilance above the satisfaction of seeming professional omnipotence. The responsibility is great. Beginning 1 as early as the s with the first Indian psychoanalyst Girindrashekhar Bose and his colleagues at the Indian Psychoanalytic Society at Calcutta, the efforts of psychoanalytically minded thinkers from and on India, today comprise a rich body of analytical observations and span across almost three-fourths of a century. Although little known outside psychoanalytical circles and also largely divorced from many radical Indian intellectual traditions, yet often charting untraversed territories and diving into unplumbed depths, this body of reflections encompasses some extremely critical insights of significant value for understanding many puzzling and enigmatic aspects that repeatedly impact upon and influence our cultural and social realities.

As this prism breaks into a kaleidoscopic view, at one point, as especially informed by the efforts of the contemporary Indian psychoanalyst Sudhir Kakar, some of Oedipus Rex The Pursuit Of Self Knowledge writings come to reflect upon complex intra-psychic struggles and interpersonal-relational strivings of several transitional modern identities in search Benefits Of Child Care individuality and also inter-relatedness. Sometimes merging and sometimes standing apart from the first shade, at a different locale within the spectrum of psychoanalytically inclined effortsanother hue emerges. Blending with the second and, at times, acquiring a still distinctive shade, as we glance through the Indian psychoanalytic prism, a third colour comes to gain prominence. A few psychoanalytically informed writings—for instance, Christine Hartnack's Psychoanalysis in Colonial India —almost acquire a language of protest and argue against the tendency of creating universal psychoanalytic conceptualizations that explain away Indian and by implication, several other non-Eurocentric experiences of selfhood or view them as essentially inferior, less worthy, deficient, or else, simply pathological.

As we move further along the spectrum, we meet a domain of impressive scholarship that at times almost pre-empts, and at other places continues, the above-mentioned efforts of locating psychoanalysis within the specific contours of Indian experiences. As we go beyond the theoretical and conceptual issues, we meet a glaring gap within the Indian context as far as the use of psychoanalysis as a method for clinical exploration, healing, paradise lost learn satans character line 84 line 191 therapeutic work is concerned. Given the extent of psychological disturbance in a country as vast as India, the paucity concerning the applied aspects of clinical psychoanalysis—or psychodynamically inclined therapy—is regrettable and tragic. Therefore, as we progress further in the review, we hope to stay a while and reflect on the special challenges that make the practice of psychoanalysis especially difficult within the Indian context.

We also concern ourselves with understanding some cultural resistances, which make the reception of a depth-oriented model of human psychology difficult in the Indian context. In accordance with the above mentioned points, it hardly needs to be reiterated that psychoanalysis has so far experienced a marked marginalization within academic, intellectual and clinical spaces in this country. Delving into some of these issues, it no longer remains a matter of surprise as to why the entire corpus of psychoanalytic knowledge has been surrounded by stereotypes and prejudices, and hence has been largely relegated to margins and peripheries in India. By staying with some of the above-mentioned issues, we shall also pay a little attention to the methodological and research potentials present in the writings of thinkers guided by a psychoanalytical sensibility.

In entering the arena of interdisciplinary work, we find many opportunities that await a creative and mutually enriching interaction between the research methods in the field of psychology, other social sciences, and the arts, and those of psychoanalysis. Unfortunately, till now the interdisciplinary communicative space between psychoanalysis and other disciplines in India as well has been marked by a prominent silence. At best, an see more complete lack of dialogue, and at worst, a consistent attempt at derecognizing and rejecting psychoanalytic theory, practice, and research fills the interdisciplinary space.

Landscaping a Perspective: India and the Psychoanalytic Vista

In fact, the responses from mainstream psychology and other social sciences are more or less similar. As already mentioned, this is somewhat different from the scenario in many Western countries, wherein psychoanalytic insights have permeated, and have also exercised a significant degree of influence on diverse intellectual and applied fields—be they clinical psychology and psychiatry, the arts, social sciences, humanities, history, literature, film studies, semiotics, or educational research. In this respect, it may not be out of context to note that while the second survey in psychology did contain a chapter by Kakar and Nandy smoking be illegal psychoanalytic studies in Personality and Culture, yet it is for the first time that a comprehensive effort is being made in the Indian psychological survey to examine the developments in this field.

It is also about time, as Arnold Cooper suggests, when we should begin to seriously consider the possibilities of locating psychoanalytical work and research within the context of Indian universities. Taking a futuristic perspective and drawing from past endeavours, we will conclude this chapter on a self-reflexive note—the changes that psychoanalysis Benefits Of Child Care needs to undergo if it has to make a lasting impression in the Indian set-up as a clinical tool, an intellectual discipline and a method of training young researchers Oedipus Rex The Pursuit Of Self Knowledge psychology and related disciplines.

Hence, in an overall sense this review hopes to offer a few contributions of regenerative value to the discipline of psychology, especially in its contemporary post-positivist phase. The review is organized in five parts. Part-I is devoted to the writings of Sudhir Kakar. Part-III continues the focus on developing significant post-colonial themes in psychoanalytic writings on and from India.

Part-IV offers a brief critique of psychoanalytic work in India. It highlights certain pressing gaps, absences, and futuristic possibilities in psychoanalytic thought, which call for an urgent inclusion. Part-V is centred on critical concerns around clinical work, research and training of psychoanalysis in India. Before concluding this introductory section, I wish to share a few additional observations with the readers. They are: i As is self-evident, along with an emphasis on the cultural and the clinical, this write-up develops the socio-political implications of psychoanalytic work in and on India.

The arena of psychoanalytic reflections put together in India and in the subcontinent is indeed vast.

characteristics of truthfulness

No review can be totally exhaustive or fully complete. In setting to do this task, two options were available to me. I could decide to concentrate on few thinkers and on some selected issues. The second alternative available was to create a wider canvas of psychoanalytical writings, primarily descriptive source informative in nature.]

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